Why We Remain Jews
- Author Vladimir A. Tsesis
- Narrator Robert Scott
- Publisher Blackstone Publishing
- Run Time 7 hours and 55 minutes
- Format Audio
- Genre Biography: religious and spiritual, Judaism.
Titles Purchased
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- 6-10
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Price p/Title
- $13.95
- $12.95
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Listen to a sample
What to expect
In Why We Remain Jews, Dr. Vladimir Tsesis describes the path he traversed from religious ignorance to strong belief in the Jewish religion. Tsesis assigns a special place to the proof of his conclusion that religion and science—especially in light of recent discoveries—are not antagonists but are in fact in complete harmony, supplementing and not excluding each other. In the spirit of ecumenism, Tsesis speaks about coexistence of different religions, which share the common objective of assurance of perpetual survival of the human race. The unifying theme of this book, however, is the beauty of the Jewish religion and a possible answer to the question of why we remain Jews.
Critics Review
-
“I read it with delight.”
Elie Wiesel, Nobel Peace Prize laureate -
“A welcome and warmhearted book that provides
Michael Medved, American radio show host, author, political commentator, and film critic
both inspiration and amusement.” -
“Why We Remain
Rabbi David J. Wolpe, author, speaker, and "the most influential rabbi in America" (Newsweek, 2012)
Jews: The Path To Faith is a valuable
and wise reflection of Jewish history.” -
“The material in the book is an interesting
Gerald L. Schroeder, author of God According to God
journey. This is an example of a scientist accepting that the complexity
of life is real and that the likelihood of this complexity arising by chance is
scientifically unlikely.” -
“The writer reminds us of the uniqueness and
Inna Iohvidovich, author of My First Language Is Russian
irreplaceability of every separate individual, each endowed with a unique personality.” -
“Vladimir Tsesis masterfully presents unforgettable episodes
Michael Fedorenko, Russian literary critic
of his life. He is enlightening—because he is not a dispassionate observer. He
does not provide a direct judgment of the particular situation, but the reader
definitely feels it.”
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